upton-on-line
31st January 2002
In this issue
We open the year with a round of hostilities on a familiar battlefront
involving Carl Stead, there is the (inevitable) meditation on
the arrival of the euro in people’s pockets and (strictly serious
stuff) a call for further comment on the need for a Trans-Tasman
Foundation to help save Australians and New Zealanders from one
another.
A splendid literary stoush
If there is a charmed and secure location in which to conduct a stoush,
the correspondence columns of the Time Literary Supplement must
be without equal. Untroubled by the messiness of daily life, intellectual
rapid deployment forces and philosophical raiding parties are locked
in mortal combat often for weeks on end. Sometimes the weight of the
countervailing forces is even, on other occasions grotesquely astray.
But while combatants frequently claim victory, no-one ever loses: there
is always an even more remote ivory tower into which a wounded author
can, Gandalf-like, retreat.
Upton-on-line has been a voyeur at this keyhole for nearly two decades
now and seen some fairly ruthless action at the front lines (there is
a wonderful battle raging at present over the dead corpse of French
philosopher Michel Foucault and whether or not he accepted that
there were any real truths about the world as he faced death through
AIDS). But rarely does New Zealand make it into these cosmic battlefields.
Unless, that is, the writer being reviewed is C K Stead.
In an academic environment that often seems tepid and safe, Stead’s
willingness to emerge from the shadows of politically safe intonings
has made him something of a lightning rod on the New Zealand academic
scene. The recent publication of a collection of his essays – The
Writer at Work - by the Otago University Press has just provoked
an exchange of small arms fire. It remains to be seen whether it will
develop into a full-scale conflagration.
The opening shots were fired by a reviewer, Philip Mead, who,
in rising to the challenge of Stead’s self-proclaimed apostasy on matters
to do with the Treaty, the teaching of the English language and the
appropriate place of Maori in secondary and tertiary curricula, had
this to say:
" The reality is that, while Stead has been in his foxhole,
lobbing grenades, history has swept on. He appears in this collection
like the legendary Japanese soldier, lost in the jungle for twenty
years, who emerges into a post-modern world, still with the idea
that the war is raging … Stead plants his banner aggressively on
the ground of British and European inheritance, of New Zealand literature’s
"kinship to literature in the English language as it has developed
in the United States, Australia, Canada, Africa and India",
of "tradition" over the "individual artist"
… His anxiety is that the new directions in New Zealand cultural
evolution will devalue the pioneering achievements of Pakeha modernism,
with their tangible and honourable filiations to an English model.
But the complex, vigorous, post-colonial realignments of New Zealand
culture Stead wants to contest with his insistence on an old orthodoxy
of imperial relations had been going on for nearly thirty years
by the time of this essay. It seems inconceivable to Stead that
the cultural future of New Zealand may already lie with Maori/Pakeha
convergence, or that Hone Tuwhare is as important a figure
in the history of New Zealand language as Allen Curnow."
[TLS January 4, 2002 No 5153]
Whether Mr Mead strayed innocently across the line of control or was
the latest operative in a long running and carefully planned guerilla
campaign, upton-on-line does not know. But Professor Stead takes no
hostages. Here is what the special, bumper Centenary Edition of the
TLS of January 18 [No 5155] carried in its correspondence
columns:
" Sir, - I notice that Philip Mead, who reviews my The
Writer at Work (January 4), teaches at the University of Tasmania,
and I have to say I find it galling but not unfamiliar to be lectured
at on race relations from that side of the Tasman Sea, where the
recognition that indigenous peoples are human equals is relatively
new. This recognition came as early as 1840 in New Zealand, and
was enshrined in a treaty between the two races, since when we –
Maori and Pakeha - have been trying, sometimes succeeding, often
failing, to live up to its principles…
By the 1980s, Maori were clearly on the wrong side of every social
indicator – health, wealth, education, crime – and new, more energetic
efforts have been made to correct the damage. As a person associated
with the political Left, my "apostasy" (the word which
troubles your reviewer) consisted, not in deploring the idea that
the State ought to have a major role in these corrections, but in
suggesting that targeting need on the basis of race might be ineffective.
Target need on the basis of need, I argued, and a majority of those
helped would be Maori. Target on the basis of race, and many who
lacked the need but could find some Maori in their ancestry, would
gain at the expense of the truly needy of either race. That argument
was treated as "anti-anti-racism" and therefore racist.
But the outcomes of government policies over the last two decades
have, I think, shown that my anxiety was well founded. We now have
a very small, strident, pale Maori middle class, strong on Maori
rights, "cultural safety" and bone pendants, and a large
Maori working (or unemployed) class who are as far from social equality
as ever.
But I think your reviewer’s dislike of my book comes really from
my quarrel with literary theory. Here the issue for me has been
one of intelligibility and usefulness. I have consistently upheld
the view that literary criticism ought to be a civil discourse among
intelligent readers, not arcane exchanges between self-isolating
"experts". That Philip Mead should find this offensive,
and attempt to characterize me as an old-fashioned colonial hankering
after modernism and Mother England, will not surprise those in university
English departments who have spoken out against literary theory,
that Empire on which for a time it seemed the sun was never going
to set."
Will the Empire strike back? We will have to wait a couple of issues.
Time enough for upton-on-line subscribers, bored by the predictable
and smug superiority of The Economist or the limp earnestness
of the Guardian Weekly, to subscribe to a surreal weekly in which
life and death battles are fought for over ideas while real reputations
are savaged – all with stylistic panache and disingenuously good manners.
[ See: www.the-tls.co.uk]
Eurocome
Life will never be the same again. Across the Continent, currencies
with lineages from the mists of time (at least in name) have evaporated.
Which you would think was quite a big deal – especially here in the
land of cultural exceptionalism. But it has all gone off rather
smoothly. Newspapers have been scratching around trying to find mayhem
or passion overlooking the fact that that would be asking a bit much
of a project designed by a central bank.
About the best story upton-on-line has come across is the case of the
old lady in Mentana, Italy, who fainted when going to the bank to withdraw
her customary 2 million lira in crisp 100,000 lira bills and received
just two 500 euro notes.
There was always something rather fabulous about Italian money and
the ease with which people dealt with all those zeros. Now they have
come thudding back to earth with the dreary prospect of having to re-familiarise
themselves with numbers between 1 and 100 – and cope once again with
coins that are worth something. For years now Italians have basically
ignored sums less than 100 lira. (Small coins were last sighted being
used to stuff buttons). Suddenly Italians are confronted with pesky
one cent pieces which, as far as they’re concerned, look like beads
made for some sort of chunky jewellery collection.
It’s not much better in France where a modest version of the same disdain
for coinage has taken hold (upton-on-line had jarfuls of five centime
coins to consign to charity by year’s end). Money started to be worth
worrying about at the 50 centime or 1 franc level – the rest was pretty
questionable. But now the nation is back to a range of nasty looking
little 1, 2 and 5 cent coins, the first of these so small that one little
Upton has already managed to drop on down the bathroom sink.
Reaction has been pretty ferocious if upton-on-line’s landlady is anything
to go by. She has pronounced the coins infernale which can’t
be good for nice M Fabius the Finance Minister who’s grandiose
offices at Bercy (curiously camouflaged as a sort of container terminal)
have been sporting a large neon sign displaying the franc/euro rate
for the last 12 months. The Finns, always very practical and unprepossessing
have announced they’re dropping the small coins. Upton-on-line wouldn’t
give them 12 months in the rest of Europe. Rounding down (or up) to
5 cents as in New Zealand seems to be where we’re headed.
All a side show
None of this adds up to much at all. The significant decision was the
move to the euro three years ago since when local currencies have simply
been the euro in drag. And it is the political significance of the move
that continues to reverberate. Since its launch the euro has consistently
under-performed expectations carrying with it a pretty sobering message
about the credibility of Europe as a viable entity. Here is a continent
that has managed to achieve currency union but can’t agree on a single
airspace for traffic control purposes or standardised rules and procedures
for chasing criminals.
The reality is that Europe has launched a new currency but doesn’t
trust itself even to live with the consequences of that. By ceding monetary
authority to an independent pan-European Bank, member states had to
accept that they would all live with the monetary consequences (i.e.
rising interest rates) of governments failing to control their expenditures.
Hence the fiscal stability pact they all signed into, promising to keep
budget deficits below 3% of GDP. But there is now a widespread fear
that that discipline could be politically unsustainable. Germany is
supposed to be the engine room of Europe’s economy. But with political
paralysis carrying it towards the deficit ceiling, question marks remain
about whether Europe has the institutions to match monetary rectitude
with similar resolve in other areas.
In short, man cannot live by monetary policy alone.
Can you blame the British?
Watching the lack lustre performance of the Euro, you cannot help wondering
whether the euro-sceptics in Britain haven’t a point. The best argument
for joining the euro – an independent central bank – vanished when the
Blair Government essentially freed the Bank of England from political
control. The convenience of enjoying the same currency as people on
the other side of the channel tunnel doesn’t seem decisive. Where there
are enough European travellers, euros and sterling will happily co-exist.
(This argument is much stronger for little Denmark which is physically
enmeshed in euro-territory and where the transaction costs of maintaining
their own currency must be much higher).
From the British point of view, it’s a fair question to ask why you
would want to expose your economy to the vicissitudes of a monetary
policy that is being asked to bear the costs of failing policies in
Europe be they budget blow outs or rigid labour markets. Britain’s fiscal
position and its labour market flexibility give it a dynamism that Europe
lacks and can only deteriorate if expansion to include all the candidate
countries in Eastern Europe adds a new round of political paralysis
to Europe’s decision-making processes.
Any lessons for New Zealand?
If there are, upton-on-line hasn’t the expertise to adjudicate. Arthur
Grimes, Don Brash and others will be the people who inform
any on-going debate New Zealand has about monetary union with Australia.
But one thing that has become crystal clear to upton-on-line is that
the political dimensions of planned currency unions are all-important.
If they are undertaken – as in Europe – to try to underwrite a broader
political project, then the authors have to be able to carry it through.
There is no guarantee that that will happen. If on the other hand currency
union is pursued on narrower economic grounds, the economic consequences
of monetary policy having to absorb the pressures of other policy malfunctions
need to be carefully considered in advance. In short, it’s something
to be done after mature reflection – not a fit of political euphoria.
One has the feeling that the fall of the Berlin Wall may have clouded
a few otherwise sober minds.
* * * * * *
[Special Reader Warning: The balance of this issue is potentially
boring unless, like upton-on-line, you consider Trans-Tasman
relations need to rely on more than assumed and contemptuous familiarity.
Proceed at your own risk – comments from those brave enough to continue
will be particularly welcome]
A Trans-Tasman Foundation?
Last year, upton-on-line rashly mused on the puerile state of much
Trans-Tasman commentary in the wake of the Air New Zealand/Ansett fiasco.
He was joined by Victorian State legislator Mark Birrell. The
general thesis was that familiarity has bred a thick layer of contempt
– and that when you peel back, there’s much less about which we’re familiar
than we sometimes think. A surprising number of readers (equally rashly)
expressed their support.
As a result upton-on-line wrote a paper setting out the case for a
Foundation. For a reality check, he then sent it to Geoff Miller,
Australia’s former High Commissioner to New Zealand. Geoff has now offered
a critique. To try to focus this debate, upton-on-line now publishes
(for the first time) his proposal and Geoff’s response. Feedback is
welcomed but be warned: the next phase is finding people prepared to
make this happen – and money. And just before anyone has any bright
ideas, the Paris office of this institution has not yet opened its doors.
First, then, upton-on-line’s proposal for a trans-Tasman Foundation:
Owning up to differences
"We need to recognise the differences between us, and work
around them. We need to stop being surprised and disappointed by
our differences, and instead accept them as normal between our two
countries. We need to stop harping on about them, and emphasise
the positives. We need to treat each other with a little more respect
and circumspection; indeed, more like foreigners to one another
– which we are." (Paul White, Australian National University)
"…it is not what divides us that is superficial, but what
unites us. The unity is in the superstructure, not the foundations,
and superstructures can be readily remade. Only by understanding
that, I suggest, can we put this relationship on a truly enduring
footing." (Colin James, Wellington)
Much of what passes for trans-Tasman dialogue proceeds on the basis
that there are closely shared affinities which should enable the two
countries to find common ground – if only people would try hard enough.
The contrary view – that has begun to gain ground – is that the affinities
are much less extensive than has been assumed. And to the extent that
there are any, they are attenuating. In short, there is no reason why
businesses, policy makers, NGOs and even family members should necessarily
understand where their trans-Tasman partners are coming from. If indeed
the two countries are steadily drifting apart, a strong case exists
to describe those differences and monitor their acceleration and in
doing so to build the networks needed to enable us to interpret one
another.
Proposal
The establishment of a trans-Tasman foundation dedicated to fostering
a high level of connectedness between Australia and New Zealand at an
informal level in the fields of politics and regional relations, journalism
and media, historical and cultural studies and a wide-range of multi-disciplinary
issues that cut across business, academic and NGO contact between the
two nations.
The Foundation would seek to sponsor and encourage activities – symposia,
research projects and writing – that engage people on both sides of
the Tasman. An important aim would be to greatly expand the range of
personal and professional linkages that exist, particularly outside
of traditional professional fields of contact. Focussing on large, cross-cutting
issues that engage a mix of disciplines would be an early priority to
establish the Foundation as a catalyst to break out of the established
‘safe’ areas of discourse between well-acquainted parties.
Most importantly, the Foundation would proceed from the basis that
the two countries are now ‘at least as much foreign as family’; in other
words, the countries are on divergent paths in many important areas
and need to relate to one another on the basis that there are enduring
differences that need to be understood rather than marginalised as exceptions
to an otherwise shared set of political and cultural values. This would
be the distinguishing feature of the Foundation. It would commence from
the premise that neither society can assume that the other is necessarily
comprehensible and that maintaining a good relationship requires hard
work rather than assumed familiarity.
What the proposal is not
The Foundation would not seek to promote a particular agenda. Neither
would it seek to take an active role in policy issues which are under
active consideration by either governments or formally constituted business
or professional forums. Rather it would aim to focus its activities
‘up-stream’ or to one side of existing points of connection.
What sort of activities should it aim to engage in?
This is ultimately going to be resource-driven, but in the first instance
the easiest way of launching the Foundation and giving it profile and
a reputation for moving into new and challenging territory would be
through extremely well-organised and attended conferences/symposiums.
This is a traditional form of networking that works well provided the
calibre of attendees is first rate and the general ambience good enough
to make attendees feel it was worth taking two days out of their schedules.
While such events should have a high level of self-funding, the Foundation
would from the outset have to have the resources to get people there
who might not otherwise be able to attend. In other words, it must from
the outset reach beyond familiar (and well-funded) channels.
As the Foundation evolves, it should aim to place a very high premium
on the physical exchange and movement of people between the two countries.
This could take the form of scholarships and exchanges. These would
need to be properly funded. Finally, it should commit to long-term programme
of commissioning publications and research. In short, it should evolve
into being the première catalyst for informal exchange
and networking between the two countries.
What sort of issues?
There is no shortage of issues that could valuably be opened up to
reveal the divergences between the two societies – and thereby valuable
learning opportunities. A sample of current issues (plucked literally
at random from the mind of the writer) includes:
- Completely different understandings about national identity and
institutions flowing from the different notions of multi-culturalism
and bi-culturalism
- Radically different views of regional security
- The future importance of immigration and the nature of citizenship
- The different ways in which the countries understand and relate
to their colonial pasts
- The impact of totally different physical, cultural and landscape
settings on the imagery and iconography of visual and written art
forms
- Very different understandings of the Pacific
- The different world views that flow from countries of different
scale and sense of place on the international plane
- Apparently different views about risk aversion in scientific and
technological fields
- Very different traditions of dissent and utopianism in the different
political cultures
The list is virtually endless and none of the above have any particular
priority. The Foundation’s aim would be to make a long-term investment
in the complexity, intimacy and breadth of the bi-lateral dialogue.
The direction that might take would not be a concern for the Foundation.
Rather it should see itself in a catalytic role whose success would
be measured through the extent to which connectedness at the level of
people and ideas can be identified.
How should the Foundation be run?
It would need a board drawn from both sides of the Tasman cutting across
the broad range of fields identified. That would be the easy part. The
board need not consume large amounts of time as a formal entity (aside
perhaps from one really high quality planning meeting a year). It could
hold most of its meetings by videoconference. It is the contacts and
visible leadership of the individuals that is called for. Vitally important
would be a small executive staff. At the outset, a first class director
with administrative support is all that is required. The key qualities
required of the director would be ideas entrepreneurship, fund-raising
skills, excellent personal and communications skills, a high level of
trans-Tasman connectedness and a broad understanding of the cultural
and political mores of the two nations. Such people are, needless to
say, in endless supply.
That format in itself would require in excess of half a million dollars
a year. But to make the Foundation a force, it would rapidly need to
assemble funding streams of two to three times that amount for bi-lateral
exchanges. These could be in cash or in kind but would in any event
require significant on-going fund-raising skills. Every effort should
be made to avoid any public funding, as much on account of the niggardly
and bureaucratic mindset of public funding authorities as on account
of the desirability of steering clear of any real or perceived political
agendas.
Next steps
The identification of a pool of, say, 100 individuals prepared to lend
their personal and public support to such an initiative from whom an
inaugural board would be selected.
And here’s what Geoff Miller had to say about that:
"First let me say that, as an Australian interested in the trans-Tasman
relationship, I very much welcome your interest, and the thought about
practical measures that has gone into your proposal. As it happens I
had been thinking about the relationship myself, from a much narrower
perspective. I have become the President of the NSW Branch of the Australian
Institute of International Affairs, and from that perspective had been
wondering about the prospects for a reciprocal in Sydney next year of
the three seminars on Australia-New Zealand relations held in
New Zealand this year, in Dunedin and Wellington. So I was very interested
to read your proposal.
"I certainly agree that our two countries should work together
to enrich and support each other’s lives and goals, and indeed I was
conscious of that happening in so many areas during my time as High
Commissioner. We also have the capacity to enhance both countries’ success
rate by facing the world beyond together, as indeed we do more often
than not.
"However initially I would like to make some comments on your
motif, that is the view, said to be beginning to gain ground, that trans-Tasman
affinities are much less extensive than has been assumed, and are attenuating.
I am not sure that is correct. I have something of a vested interest
in saying that, since during my time as High Commissioner we published
a booklet, for which there seemed to be some basis, called "Growing
Closer Together", about trans-Tasman relations. We pointed to increasing
travel between the two countries – 1.5 million journeys a year –; the
ever-increasing integration of the two economies; common sporting competitions
at lower-than-national level in rugby, soccer and rugby league; the
complex and pervasive web of inter-actions between individuals and institutions
in the two countries, covering almost every field of endeavour; and
finally the simple fact of personal and family links. Commonly used
figures have 450,000 New Zealanders, of whom about 60,000 are Maori,
living in Australia. That figure alone seems to me to point to pretty
extensive "affinities".
"But I think what may have attenuated is a sense of shared purpose
or common enterprise. Differences over defence, which Australians think
is a basic responsibility of a national government, are well known.
On that I thought the speech by Hugh White to the Foreign Policy School
in Dunedin illustrated a very developed position, essentially reporting,
in a rather elegiac tone, the end of a shared strategic view between
the two countries – despite New Zealand’s highly valued peace-keeping
roles in Bougainville and East Timor. I think many New Zealanders have
been socialised into accepting the peacekeeping view of defence, to
the extent that they rather resent what we would regard as more orthodox
views.
"In the economic sphere there have been disappointments for both
sides as well. There is a basic difference in that Australians generally
regard economic integration as essentially completed, while New Zealanders
are frustrated at difficulties in finishing off what they see as some
"unfinished business" of CER (though Prime Ministers Howard and Shipley
made major progress on mutual investment). Despite keen advocacy by
people like Arthur Grimes there is no consensus in either country on
a common currency or on proceeding to closer economic integration; although,
as noted, some New Zealanders want to see some matters "completed",
or at least tidied up.
"Disappointments are not all one way. Years of advocacy of a common
stock exchange by the former Chairman of the ASX, Maurice Newman, eventually
came to nothing. And I think Australians noted that when Air New Zealand
was going through its turmoil earlier this year, one New Zealand reaction
reported in the Australian media was "any partner but Qantas". CER did
not seem to count for much then. And of course the readiness of Air
New Zealand’s Board to see Ansett go to the wall shocked Australians.
"There are important entries on the other side of the ledger,
of course. For example, Prime Minister Clark, when announcing New Zealand’s
much appreciated willingness to assist in our asylum-seeker problem,
referred to Australia as New Zealand’s oldest and closest friend.
"But I think an early task is to establish whether there is a
constituency for the kind of sustained drive towards a study of each
other’s circumstances and attitudes that you envisage. To me it is obvious
that there are a great many people in both countries completely at ease
with citizens of the other, in terms of business or personal dealings.
I think the kind of exchange scheme you foreshadow, particularly focussing
on young people, are an excellent idea and could and should attract
support. But I’m less sure how large the constituency is for the kind
of seminar program you have in mind. What would be the stated context,
purpose and goal that would be compelling on both sides of the Tasman
– compelling enough to overcome, to put it bluntly, New Zealand ambivalence,
Australian acceptance of the status quo, and the ever-present pressures
on time, attention and money?
"In other words, why should individuals on either side of the
Tasman devote time to a better understanding of, for example, each other’s
attitudes to national identity, or regional security, or the Pacific,
in the absence of a belief, or acceptance, that we have important and
current shared purposes to pursue. Short of that, why not study the
same things in relations to, say, Indonesia or the United States? And
do we have a common enterprise in progress? I think we have a number
of valuable specific ones, especially in the Pacific - Bougainville,
East Timor, The Solomons - but I’m not sure we share an over-arching
goal capable of catching people’s imagination, as we had when the CER
was being created.
"If that is true, in the absence of a compelling rationale, and
at this time of corporate cut-backs, fund-raising would be the more
difficult. In that context, and despite your strong reservations about
bureaucratic funding, I wonder whether you are not letting the two governments
off too lightly. Reading through the activities you have in mind, it
struck me that a lot of them would have fallen well within the sphere
of activities of the Australia-New Zealand Foundation.
"In Australia, Federal Government funding for what can broadly
be described as "cultural relations", including exchanges, sponsorships
and so on, is typically provided through bilateral foundations, as we
have, for example, with Japan and Korea and used to have with New Zealand.
But shortly before I arrived in Wellington the New Zealand Government
decided to cease supporting the ANZ Foundation, presumably on the basis
that there was no need for it. Our government supported it unilaterally
for a time, but in the end inevitably withdrew its support also.
"On a related point, in considering possible joint work on some
relatively specialised topics, I wonder if you have had in mind the
work of the ANZ Association for the Advancement of Science, which as
I understand it covers a wide field and holds regular conferences."
So there you have
… a proposal, and a reaction to it. We now need to know whether it
is to greeted by a deafening yawn or whether there are people prepared
to engage in seeing if individuals and dollars can be found to bring
it to fruition. Over to you, readers!
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